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It would be recalled that Tunde Ayeni wrote the Nigerian Immigration Service (NIS), recently, asking it to void any international passport presented by Abuja town lady, Adaobi Alagwu and her child, bearing his name and declaring such document illiegitimate. Ayeni, speaking through his lawyer, Dele Adesina (SAN) established that Alagwu’s daughter isn’t entitled to the use of his name on her travel document as he has no familial relationship with her.
He disclosed this by copying the NIS a “Cease and Desist” legal notice he sent to Alagwu entitled, “Withdrawal of Consent for Use of the Family Name ‘Ayeni’ With Respect To Your Daughter Omarosa.” Ayeni’s recent step was informed by Alagwu’s adoption of his name on her daughter’s international passport even after a DNA test had established that she wasn’t Ayeni’s child.
The duo has been entangled in a battle of wits that had seen Ayeni issue multiple press statements to refute claims of paternity of Alagwu’s child.
In his recently sworn affidavit, however, Ayeni’s words are clear, deliberate, and unyielding, as if chiseling truth out of stone. “I am legally married to Mrs. Abiola Ayeni and no other person,” as well as cast off the shadow of an alleged relationship with Adaobi Jennifer.
“That Ms. Adaobi Jennifer Alagwu manipulated me into believing that I was the biological father of her daughter named Omarosa Abimbola Ayeni. “That the purported DNA result Ms. Adaobi Jennifer Alagwu claims to have is not correct as she in the course of the DNA process tampered with the process by hacking into my wife’s email address submitted to receive the result of the DNA.
That I hereby unequivocally withdraw any consent given to Ms Adaobi Jennifer Alagwu to register her born daughter named “Omarosa Abimbola Ayeni” with my family name and have no legal obligations or affections with Ms. Adaobi Jennifer Alagwu and will never do including her said daughter Omarosa Abimbola Ayeni or any member of her family or any entity that may be related to her and that she ceases all contacts, affiliation or communication with my friends and family.
“That this oath has become necessary to clarify and correct the records. That I depose to this Affidavit in good faith, to enable me obtain a replacement from the issuing authority concerned and for record purposes.”
In a nutshell, Ayeni clarifies in his oath that no sacred vows were exchanged, no solemnization of union was performed, and no bond of marriage exists between him and Ms. Adaobi. Thus what stands in the public eye as a grand union is, in truth, nothing more than smoke and mirrors—a shadow play orchestrated by one who sought to claim for herself what was never hers to possess.
With Ayeni’s rebuttal of any relations with Adaobi, every shadow of doubt and innuendo are spiritedly dismissed, and the question of Ayeni’s alleged paternity of Adaobi’s child has been laid to rest.
Ayeni’s affidavit peels back the layers of deceit, exposing the lengths to which Ms. Alagwu went to bind him to a child that is not his. For him, this battle is not merely one of personal vindication but of public integrity. His affidavit stands against the rising tide of rumors and falsehoods, a testament to the power of truth in the face of deception. He speaks not only for himself but for his family, for his wife, and for the name that has become synonymous with success, honor, and respect in the business and legal worlds.
His message is clear, no amount of deceit, no shadow of falsehood, can obscure the light of truth that he has carried with him through the trials of life.
As Ayeni’s personal stance is made manifest in the courts of law, so too does the voice of his family resound with equal clarity.
The Ayeni Obaniwa family of Iyah-Gbede, a dynasty steeped in tradition and respect, has stepped forward to offer their own denunciation of this alleged union. They stand united, a fortress of solidarity against the whispers that seek to undermine the dignity of their name. In a public declaration, the family leaders proclaim their ignorance of any relationship between their illustrious son and Ms. Alagwu.
It is not mere ignorance that they assert, however; it is a repudiation, an act of protection for their lineage and legacy. “The purported daughter of Ms. Adaobi Jennifer Alagwu, said to be named Omarosa, is not the daughter of our brother,” the family declares. Their words ring with finality, a closing chapter to a story that has stretched beyond the bounds of reason. No child of Ms. Alagwu bears the Ayeni name; no claim can be made to the bloodline. The Ayeni dynasty remains unsullied by the fabrications of a woman whose ambitions have led her to spin a web of deceit.
